There is another saying in this single chapter, that is, the Shidao practice club will surpass him as always, and from the previous chapter, it will bring nine exercises with a unique style, and the special drama has just begun to be shared by you and me.
Finally, since Bo Yao opened a single chapter, he still rolled around all kinds of demands as always.
Ask for a ticket and a reward
Chapter DiErLiu39 and quadrupole (2)
Isn’t heaven and earth stable? It depends?
Sun Hao lost in thought for a moment later, Sun Hao recalled that when he looked at the mainland from a height, the scene was true. Every monk in that continent felt that this side of the world was stable, but really that side of the world was always moving.
To put it bluntly, this truth is very simple. For example, does a spherical continent feel flat? The reason is that the mainland is too big, even if it is circular at a certain point, the inclination is completely negligible.
The mainland makes people living or monks feel no radian, but stability and balance.
Perhaps this is the core meaning of quadrupole motion and heaven and earth.
In the eyes of the ancient monks, the Four Maximal Paths and the Time Avenue are closely related to each other.
Of course, in the eyes of the ancient monk, many avenues have many connections with each other.
And the magic cultivation side, that is, Luo Pengfei Chengzhong, lists many basic avenues. The purpose of listing these avenues is to warn your younger brothers that you don’t choose to practice these avenues, but you must have some understanding on these avenues.
Because of the magic practice, many avenue understandings frame these basic avenue understandings.
This statement is quite scientific compared with the theory of ancient monks, which is the basis of the understanding of Yin-Yang, Four Elephants and Five Elements. In the theory of ancient monks, it has something to do with the origin of the world and is connected with many avenues.
Among these basic avenues, Sixiang Avenue is undoubtedly the most closely linked avenue with the times, and it is not a day or two to understand it thoroughly.
Even the ancient monk made a very bold guess about the practice of the Four Maximal Daoism and the Time Avenue. He believed that whether it was the Four Maximal Daoism or the Time Avenue had a reference attribute for understanding and understanding reality.
That is to say, according to the ancient monk’s cognition, these two kinds of avenues are those with limited properties that cannot be fully understood. Even if they are enlightened, they can finally find that the road is still ahead.
The root cause of this attribute is the unstable attribute of the four largest roads, and the two major attributes of the time road, namely, "to be forever" and "to be forever"
That is to say, these two avenues of understanding are probably the kind of understanding that will never end.
After understanding this monk’s explanation, Sun Hao suddenly got a little white. There is no time avenue, no four great ways, no great time and four great poles in Eternal Life.
The reason is simple: these two kinds of roads have no stable properties and no criterion, so they are not taken into account.
However, with the development of the times and the understanding of the monks from generation to generation, with some surprises, the monks went against the sky and accumulated experience. Later, the monks inherited the experience foundation of their predecessors and gradually accumulated some experiences of the Taoist Road and the Four Great Roads in practice.
Finally, the four great avenues and the time avenue gradually became the avenues that monks could master.
After understanding this explanation, Sun Hao looked back at "Eternal Life" and suddenly found that this pair of roads and roads were elaborated. In many ancient books, the real roads and roads were less than 200, which means that there are still many roads in the 3,000 roads in a white state.
Then it means that there may be some problems with the sorting of the three thousand avenues.
It may be more scientific or this way. The ranking of the top ten avenues is not necessarily strong or weak. It may have to depend on mastering the monks’ actual combat response to the avenues.
According to some theories of imaginary world, the ultimate road is unique.
The so-called uniqueness is that one monk can eventually achieve great success. Once a monk has achieved great success, the second monk will have to fight with the former monk Dacheng to build the same ultimate road, and it will be difficult to achieve anything without removing the obstacles.
This is a fact
The reason why Sun Hao chose his three ultimate avenues is that if there is no accident, these three avenues are in the main state at present, that is, they will face much less competition.
The avenue of cause and effect is that the secret is mastered and he becomes his own deputy soul; The reincarnation avenue is Luo Pengfei’s master and his own deputy soul; Shidao Zhongshi Avenue is Tiepeng and has become its own branch. It should be said that these three ultimate avenues are rarely contested.
The realization of various avenues described in this classic book is of great help to Sun Hao, which is exactly what Sun Hao needs at present.
Is almost non-stop Sun Hao quickly studied.
After expounding the theories and principles of the Four Maximal Daoism and Time Daoism in depth, this strange disappointment also gives two kinds of Daoism, which is the key point.
This is the real value.
Not only theoretical exposition, but also reality can be used to practice and practice, which is not available in many classics.
Sun Hao’s eyes lit up when he saw this kind of practice, and he breathed a long breath in his heart. The contribution of the Terran was not white, which was really worth the money.
How to practice the Four Great Paths? Sun Hao’s face smiled faintly when he saw the answer.
The first step in the practice of the Four Maximal Daoism is to cultivate the four images of heaven and earth. The ancient monks chose the four images of heaven and earth best, and promoted Qinglong, White Tiger, Suzaku and Xuanwu first.
Of course, in actual practice, the four images can be changed according to the monks’ respective chances.
The change category of the four images is best to freeze the twelve Xiao, the category of beasts and beasts, which evolved from the four images
Sun Hao really had a different general surprise when he saw this way of practice. In those days, he saved the soul of the mainland, and his four companions gave their lives to be a Taoist. The four poles of heaven and earth remained alone, and the true spirit gradually recovered with the growth of Sumeru Tower, and finally formed the four spirits, that is, the four elephants.
It is no wonder that I can understand the prototype of the Four Great Paths, and I have already completed the first step of practicing the Four Great Paths unconsciously.
Look at the second step of practicing the Four Great Ways. Sun Hao’s heart is in deep thought again.
The second step of the Four Great Paths practice may be quite difficult for his monks, but it may not be difficult for himself.
The second step is to practice the key, that is, the four poles move and heaven and earth decide.
The way of practice is that the four images form their own core and decide the heaven and earth, and then self-cultivation pushes this side to jump constantly in vain, constantly realizing that the heaven and earth are broken and feel different, realizing that the four poles move and the heaven and earth decide the meaning, and finally pushing themselves forward constantly.
It is not easy for monks to practice like this. First of all, monks should be able to feel the mirror-like interface in the virtual world. They need to be able to feel the fluctuation and influence on the four poles when they break through this interface, or they will practice in vain.
If Sun Hao didn’t guess wrong, he had already felt it when he was performing falsely.
It is difficult for monks to practice like this because the four elephants must be strong enough, or they need to be able to settle one, or they can’t practice at all.
It doesn’t seem to be a big problem for Sun Hao. Siling is a monk who has been repairing around Sun Hao at a higher level. They can improve rapidly with the progress of Sun Hao’s repair, but they are always weaker than Sun Hao. But so far, they have advanced to the level of fit and have the virtual flight ability.
Besides, over the years, the Four Spirits have joined hands to display the Four Spirits, and there are many opportunities to settle the sky. Every day, they have joined hands to maintain the stability of Sumeru Tower, which means that Sun Haoma can start the practice of the Four Great Ways with the help of the Four Spirits.
Moreover, compared with the way of remembering practice, Sun Hao also has an auxiliary means to localize the wind.
The localization of agarwood sword wind also has the positioning effect, and it can also strengthen the four spirits to settle the sky, so that Sun Haoxu can fly far and far continuously and realize the four greatest Tao effects continuously.
This is a strange method that Sun Hao never thought he could use to practice.
Chapter DiErLiuSi when the monastery
After seeing this practice, Sun Hao couldn’t help but find the direction after another practice, and it was still very suitable for his own way. This Terran Holy Land really came to the right place.
After the Four Great Daos, the Nine Refinements returned to Xianju, but it also listed the practice of Shidao, which is the ultimate practice of Daodao, and even Sun Hao suddenly got a treasure.
Sun Hao couldn’t help admiring the practice when he saw it. This is really stronger than the monk’s dare to think and practice, and I don’t know if the practice will help him at this time.
Practice involves more principles, many of which are vague and not particularly clear.
However, the origin of spiritual practice at that time was that Sun Haojie had already come into contact with several spells in the mainland.